2018年2月2日 星期五

Burlington Arcade


卡萊爾 Carlyle by A.L.Le Quesne 

卡萊爾 聯經,1986 ;Carlyle by A.L.Le Quesne ,OUP,1982



在沒網路、Wikipedia等時代,翻譯參考資料缺,尤其一般史地。 
例如,第78頁:
".....步行到城裡去看示威,他走到柏林敦大道 (Burlington Arcade)時遇雨,便乘公共馬車折回...."。

現在,我們很容易查出那是1819年建成的'伯靈頓拱廊街'。

Thomas Carlyle (1795-1881) was a Scottish philosopher, satirical writer, essayist, historian and teacher. Considered one of the most important social commentators of his time, he presented many lectures during his lifetime with certain acclaim in the Victorian era. He was the first and greatest of the Victorian 'prophets'. The style and imagination of his writing dazzled the young intellectuals of the 1830s, and by the 1840s the scale and radicalism of his social criticism had captured some of the best minds of a conscience-stricken generation. He was proclaimed a great moral leader by such notable figures as dickens, Thackeray, Mrs. Gaskel, Browning and Tennyson, who had all fallen under his prophetic spell. Yet this role was not to last. As England emerged from the economic crisis of the 2840s, Carlyle's vicious attacks on democracy and his gloomy predictions clashed with a new era of liberal optimism. His call for moral leadership developed into an obsession with 'hero-worship'. He no longer saw ordinary men and women as long-suffering and much-abused, but as greedy and shiftless, redeemable only by the iron and merciless discipline of a despot. A. L. Le Quesne examines the rise and fall of this extraordinary man, whose genius was recognized by his contemporaries yet has proved difficult to define ever since. He explains how Carlyle's greatness lay in his ability to voice the needs of a remarkably moral generation, and traces the growing divergence between Carlyle and his disciples, illustrating how they finally came to feel, in the words of one contemporary, that "Carlyle has led us out into the desert - and he has left us there". The Edinburg University Journal said this was "a first-rate introduction".





2018年1月29日 星期一

Job 40 約伯傳40

思高本   約伯傳:Chapter 40 有25~32 ox處是"河馬"....

http://www.ccreadbible.org/Chinese%20Bible/sigao/Job_bible_Ch_40_.html

15且看河馬,牠同你都是我造成的,牠像牛一樣吃草。
16牠的精力全在腰部,牠的力量是在腹部的肌肉;
17牠挺起尾巴好像香柏,大腿上的筋聯結在一起;
18牠的脊骨好似銅管,牠的骨骸有如鐵杠。
19牠是天主的傑作,造牠者賜給了牠利刃。
20群山供給牠食物,百獸在那裡同牠遊戲。
21牠臥在蓮葉之下,躺在蘆葦和沼澤深處;
22蓮葉的蔭影遮蔽著牠,溪邊的楊柳掩護著牠。
23河水漲溢之時,牠毫不戰慄;約但河漲到牠口邊,牠仍安寧。
24誰能在牠目前捕捉牠,或以木橛穿透牠的鼻孔?
25你豈能以魚鉤鉤上鱷魚?以繩索縛住牠的舌頭?
26你豈能以鼻圈穿過牠的鼻子,以鉤子刺透牠的腮骨?
27牠豈能再三向你哀求,向你說甜言蜜語?
28牠豈能同你訂立盟約,使自己常作你的奴隸?
29你豈能玩弄牠像玩弄小鳥,將牠縛著作你女兒的玩物?
30結夥的漁人不是想在牠身謀利,將牠售與商人?
31你豈能以長矛穿透牠的皮,以魚叉刺透牠的頭顱?
32將你的掌撫在牠身上罷!若你想到惡鬥,決不敢再撫。
Previous約伯傳:Chapter 40Next



Job 40 King James Version (KJV)


15 Behold now behemoth, which I made with thee; he eateth grass as an ox.
16 Lo now, his strength is in his loins, and his force is in the navel of his belly.
17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.
18 His bones are as strong pieces of brass; his bones are like bars of iron.
19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.
20 Surely the mountains bring him forth food, where all the beasts of the field play.
21 He lieth under the shady trees, in the covert of the reed, and fens.
22 The shady trees cover him with their shadow; the willows of the brook compass him about.
23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
24 He taketh it with his eyes: his nose pierceth through snares.
缺25~

2018年1月27日 星期六

【歸輞川作】王維

讀去年的,原英文似乎有些問題.....

"Return to Wang River" by Wange Wei

Wang Wei 
 輞川  Wang Chuan /Wang River



稍欲?
《顏氏家訓》有云:「齊朝一士夫,嘗謂吾曰:『我有一兒,年已十七,頗曉書疏。教其鮮卑語及彈琵琶,稍欲通解,以此伏事公卿,無不寵愛。』吾時俯而不答。異哉!此人之教子也!若由此業,自致卿相,亦不願汝曹為之!」稍稍想要达到所求解释的时候









卷126_62【歸輞川作】王維
谷口疏鐘動,漁樵稍欲稀。悠然遠山暮,獨向白雲歸。
菱蔓弱難定,楊花輕易飛。東皋春草色,惆悵掩柴扉。
Everyman's Library
"Return to Wang River" by Wange Wei
Bells stir in the mouth of the gorge.
Few fishermen and woodcutters are left.
Far off in the mountains is twilight.
Alone I come back to white clouds.
Weak water chestnut stems can’t hold still.
Willow catkins are light and blow about.
To the east is a rice paddy, color of spring grass.
I close the thorn gate, seized by grief.
*
A new translation of a beloved anthology of poems from the golden age of Chinese culture—a treasury of wit, beauty, and wisdom from many of China’s greatest poets. These roughly three hundred poems from the Tang Dynasty (618–907)—an age in which poetry and the arts flourished—were gathered in the eighteenth century into what became one of the best-known books in the world, and which is still cherished in Chinese homes everywhere. Many of China’s most famous poets—Du Fu, Li Bai, Bai Juyi, and Wang Wei—are represented by timeless poems about love, war, the delights of drinking and dancing, and the beauties of nature. There are poems about travel, about grief, about the frustrations of bureaucracy, and about the pleasures and sadness of old age. Full of wisdom and humanity that reach across the barriers of language, space, and time, these poems take us to the heart of Chinese poetry, and into the very heart and soul of a nation. READ an excerpt from the introduction here: http://knopfdoubleday.com/b…/75991/three-hundred-tang-poems/